Like
a novice musician joining a rehearsal for the New York Philharmonic, I feel privilege
in writing these posts. I am joining a
conversation held by some of the brightest minds in the fields of rhetoric and
science, and being read. Quite
exciting.
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My feelings on writing alongside Fisher, Graves, and Thomas. Hope I'm not too badly outta' key. |
I begin with Fisher, because I feel the other
two authours integrate well into his discussion. Having read this piece before, I was excited to garnersomething new from it: “Recounting and accounting for are, in addition, the
bases for all advisory discourse. Regardless of the form they may assume,
recounting and accounting for a stories we tell ourselves and each other to
establish a meaningful life-world. The
character of narrator(s), the conflicts, the resolutions, and the style will
vary, but each mode of recounting and accounting for is but a way of relating “truth”
about the human condition (Fisher, 381).”
My thought is this—does the flexible, changing, unpredictable, and
continually-being-discovered character of the natural world benefit from, if
not demand, a more flexible approach in its discussion? That is, does the narrative approach afford a
more creative and open-ended look at science, which is in fact, a continual
process of discovery? Fisher suggests
that the manner in which one writes is an argument in itself, alongside the
material presented. In this case, it’s
exciting to look at science as one large story unfolding to which we are privy,
and write about it in a reflecting manner.
As the man wrote, “…the narrative paradigm…does not so much deny what has
gone before as it subsumes it (Fisher, 376).” He touches on this idea that the nature of narrative is
descriptive, compared to the "rational world paradigm's" interpretive nature. Science writing as narration falls
under criticism for bias, in that it presents emotional or subjective facts. However, considering the fact that narrative
is based on description, where “rational writing” is based on interpretation,
the opposite case could be made. If the
reader is free to infer their own meaning, as they are from narrative rather
than concrete “rational” writing, is that not less “bias?” Hmmm. One more thought. We discuss the
fact that science writing can push those who are not elite in the subject to
the margins, and exclude many from entering the conversation. However, Fisher notes that “Narration…does
not presume intellectual contact only.” Narration
has a welcoming nature.
Sorry,
Thomas and Graves. I promise to get you
some airtime, too. “7 Wonders” provides
an apt example of narration communicating both in method and in material. His essay details not only seven fascinating
subjects in contemporary science, but also through the manner of the story
itself, presents how evolving science continually adds to that which is “wonderful.” Fisher would be proud.
Okay,
Graves. You put forth the idea that
language is as much an element of discovery and learning, as it is an element
of communicating. I’m going to skirt
your discussion on reality as construed by rhetoric and therefore bound to
human interpretation (namely, because I have too few words left to discuss that
behemoth of an idea), and instead appreciate an insight you offered—we cannot
believe everything we think we know.
Counterintuitive as it may seem, our understandings (particularly of
science) are often based off of a rhetorical understanding through the interpretation
of another scientist or researcher. But,
to bounce back to what Hancock said, we needn't be afraid to create new words. We need to boldly charge into science writing,
not afraid to develop new ways of communication. It would seem, the surprising, fascinating, past-defying, and groundbreaking nature of science demands no less.
Anjeli, I appreciate your take on Fisher’s article. I think we must have focused on a few of the same quotes while we were reading, and your post helped me solidify some ideas. I enjoyed your question about whether or not a narrative paradigm contains less bias. What I understood Fisher to be saying – and I could certainly be wrong here – goes back to the quote you reference on how the narrative paradigm “does not so much deny what has gone before as it subsumes it” (Fisher 376). The narrative paradigm includes a rational paradigm since we make sense of the world through narrative logic. Furthermore, the narrative paradigm puts more trust in the general public as consisting of rational, intelligent human beings whose opinions deserve to be heard and weighed (the right to vote, in other words). The inclusion of more voices beyond just “the experts” debating among themselves would ultimately lead to less overall bias. I think I’m saying this in light of just reading the Lewis Cope article (A Field Guide for Science Writers) in which he discusses sample sizes. The bigger the sample size, the more reliable the data.
ReplyDeleteYou state in your analysis of Thomas: “’7 Wonders’ provides an apt example of narration communicating both in method and in material.” That is a wonderfully (pun intended) succinct statement. I spent a fair amount of time trying to write about that exact idea before eventually scrapping the section entirely because I couldn’t make it fit. I gave up because I thought that idea alone would take me 500 words. You did it in 15 (okay, your next sentence helps boost the awesomeness, but 46 is still pretty impressive).
Liam