I
propose a moment of silence in thanks to the powers that be (Atkins would credit chaotic energy) that insects have not “hit on a plan for
driving air through their tissues instead of letting it soak in,” and “become
as large as lobsters” (Haldane, 57).
Phew. As if earwigs are not awful
enough already. Imagine a rabbit-sized
earwig. Oh, the shivers. Additionally, I am consoled at learning the irrationality
of beast-sized insects too often portrayed in science-fiction films. Like, that’s not even realistic, guys.
A
favorite challenge of mine is to consider Downs’ thoughts behind the article assignments. Probably, he opens
our class books at random and decides the topic the way a spontaneous preacher
feeling “led by the Spirit” would. Nope,
they are way too purposeful for that.
Then again, if we adhere to Atkins’ argument, that all “order” is truly
randomized chaos, my hypothesis may not be too off mark. In any case, I appreciated the simultaneous compatibility
and confliction the three articles presented.
All
three explained natural phenomena using numbers. I am tempted to leap into a discussion of the
human need for reason and purpose, and the pervasiveness of this idea of “intelligent
design.” Atkins’ article seemed oddly
ironic. The content said, plainly: “what appears to us to be motive and purpose is in fact
ultimately motiveless, purposeless decay” (Atkins, 13). Yet the quality (dare I say purpose?) of his
piece was, in fact, an explanation. An explanation evoked by the truth that humans desire reason and purpose in life. Why is it that humanity, compared to animals,
has a need for a sense of purpose and order in life? While Atkins may be able to argue that natural
life is inherently chaotic and unorganized, he cannot go against the fact that
his curiosity drove him to his research and writing. One does not argue against something unless there is preexisting evidence or thought for it.
What precipitated or caused this desire? Like I said before, I am tempted to explore these thoughts, but the length of a typical blog post falls short for the response needed to
answer this question, if an answer can even be found.
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Crichton and Socrates; never thought I'd put these two boys together. |
Instead,
let’s discuss the quantitative nature of the pieces. All three talk about vast ideas, nicely
organized around the ideas of numbers.
Socrates argued that the human notion of numbers and quantities
originated from the true number “forms:” perfect ideas or examples existing
before humanity, and picked up by our souls as they traveled from the ethereal heavenly
realms into our bodies. While I cannot
entirely agree with the great philosopher, I will not attempt to counteract his
argument. I have no idea why math is so inherent
to the mind. Michael Crichton, the great science-fiction writer, postulated in Sphere
that were we to converse with intelligent life outside earth, math would
likely be our common language, because it is found everywhere and is not
dependent on ideologies or cultural mindsets.
It simply "is." The forward to
Atkins’ article contained a compelling quote: “When we have dealt with the
values of the fundamental constants by seeing that they are unavoidably so, and
have dismissed them as irrelevant, we shall have arrived at complete
understanding” (Atkins, 12). It seems
careless to “dismiss” such vast concepts as “it’s just the way it is,” but it
seems if research is to make any progress, it must do so. Willful ignorance then, drives one of the
greatest intellectual endeavors of mankind: science. Puts an odd perspective on things. My sister said this the other day: “Science describes
reality, but it cannot define it.” So
perfectly put.
Well,
this was going to be a style critique.
So much for that.
Anjeli,
ReplyDeleteFirst of all, I really like picturing Doug as a passionate preacher wiping the sweat off his brow as he selects the weekly readings. That’s awesome. In fact, I think the texts for every course should be selected through divine inspiration.
I found your take on numbers really interesting. It tied in nicely with your commentary on a human desire for reason. Atkins may have been trying to pull his reader out of that comfort zone. Humans feel a need for reason, and thus an affinity for numbers. “Affinity” isn’t really the right word – I think “trust” might be. Numbers are simple when they stand alone, and when they involve equations, there’s always the possibility that they can be solved. Your paraphrasing of Crichton made me think of something I once heard about potential communication with intelligent life. If we encounter a civilization that’s far more advanced than we are (whatever advanced means), there’s always the possibility that they scoff at our use of numbers. What if we’re looking at things, trying to solve our problems from the wrong angle? What if math is just a framework of the “brute facts” Gross mentions, “facts” that always exist through a certain lens? What if “the values of the constants” are not “unavoidably so”? Thanks for an interesting post.
Liam